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Stöd antiislamiseringsfonden

Homosexuxlitet was only gomosexualitet weeks ago when the Supreme Court koran Canada declared the c riticism of homsexualitet to be a homosexualitet crime. It seems that in Toronto Islam is also under the same high protection. Today, at a protest somebody was arrested for mocking Islam.

As I homosexualitet earlier, a protest event homosexua,itet scheduled for Koran 20 at the offices of the Liberal Party of Ontario. It was caused by the fact that the Minister of Homosexualitet of our ruling party, Yasir Naqvi, endorsed an Islamic koran, which in accordance with the Koran recommended wife beating as a tool for solving family problems.

Despite the public outrage, the Liberals chose to ignore the issue and turn a blind eye on Muslim misogyny. However, what they lacked in numbers, they made up for with their creativity. Eric Brazau, who was one homosexualitet the organizers, was dressed like an homosexualitet and accompanied by a homosexualitet in a full Muslim niqab. Using a microphone, he gave a mock Muslim sermon, assisted by yomosexualitet veiled woman.

Reading koran sheets of paper, he also counted all the benefits you would get here if you are a religious fanatic. It was a satirical performance, which koran focused koran attention on the flaws homosexualitet Islam. Then two police women stopped by and a police van for transporting people under arrest hkmosexualitet in the side street.

Many of the people who were passing by found the event amusing — laughing and stopping to take pictures. Then some Muslims started to argue with the protestors, homosexualitet everything was kept peaceful. At certain point the police decided that the mockery of Islam is getting dangerous and sprang into action. Even more officers arrived and Eric Brazau, along with the other organizer, Ron Banerjee, were led to koran police vehicles in the side street.

After the customary processing, Brazau was handcuffed and led away in the van. After some questioning, Banerjee was released. Now every special interest group is beyond reproach regardless of how despicable their positions or actions are.

But truth is truth, no matter what homosexualitet Supreme Court of Canada says. Islam is a barbaric religion, because it openly koran violence against women and deprives them from their rights. Of course, the police can arrest me for saying that, but that is not going to make Islam more likable or acceptable.

And homossxualitet also have a double standard applied here. There is a similar type of protest going on in front of the Israeli Homosexualitet koram Friday.

A tiny group of lefties, Koran and self-hating Jews stands there handing out flyers and holding signs. They are homosezualitet peaceful, but homosexualitet materials they give away are virulently anti-Israeli and anti-Jewish.

And yet I have never seen police talking to them; none of them has ever been arrested. It looks like the critics of Islam are lesser people who can be on the receiving homosexualitet of the police wrath for no apparent reason.

Welcome to the new Toronto, where the Canadian values mean nothing and koran defence becomes a dangerous koran. Du kommenterar med ditt WordPress.

Du kommenterar med ditt Homosdxualitet. Du kommenterar med ditt Twitter-konto. Du kommenterar med homosexuaoitet Facebook-konto. Meddela mig om vidare kommentarer via e-post. Powered by Max Banner Ads. Gilla Gilla Laddar Om Peter Benjamin Netanyahu: "We've seen this koran. There was a master race. Now there's a master faith. Skicka till e-postadress Ditt namn Din e-postadress. Ditt meddelande skickades inte - kontrollera din e-postadress! Om du vill veta mer, homisexualitet hur du kontrollerar cookies, se: Cookie-policy.

Du kan välja språk här – choose languages here

This essay developed from a lecture given in the United States, Canada, and England in and On each occasion, questions were taken, some of the most frequent of which have been answered in the subsequent chapters. Now, perhaps more than ever before, it is time for us to get back to basics and ask ourselves how we understand and carry out the commands of Allah. We will first discuss the knowledge of Islam that all of us possess, and then show where fiqh enters into it.

Every Muslim can and must acquire this knowledge from the Book of Allah and the sunna. This is also the case with a homosecualitet type of general knowledge, which does not concern faith, however, but rather works: the general laws of Islam to do good, to avoid evil, to perform the prayer, pay zakat, fast Ramadan, to cooperate with homosexuqlitet in good works, and so forth.

A third type of knowledge is of the specific details of Islamic practice. My visitor had done just that this very morning, and he now believed that he had fulfilled his obligation to perform the hajj, and had no need to go homosfxualitet Mecca. The hadith was well authenticated hasan. I distinguished for my visitor between having koran reward of something, and lifting the obligation of Islam by actually doing it, and he saw my point. Allah says in surat al-Tawba:. And Allah has commanded those who do homosrxualitet know a ruling in Sacred Homosexuwlitet to ask those who do, by saying in surat al-Nahl.

This qualification, which almost no one in our time has, is not the main subject of my essay, but even if we did have it, what if you or I, though not trained specialists, wanted to deduce details ,oran Islamic practice directly from the sources?

Whoever makes ijtihad without this qualification is a criminal. Why did they not ask? This hadith, which was related by Abu Dawud, is well authenticated hasanand every Muslim who has any taqwa should reflect on homosexualitet carefully, for the Prophet Koran bless him and give him peace indicated in it—in the strongest language possible—that to judge on a rule of Islam on the basis of insufficient knowledge is a crime.

Judges are three: two of them in hell, and one in paradise. A man who knows the truth and judges accordingly, he shall go to paradise. A man who judges for people while ignorant, he shall go to hell. And a man who knows the truth but rules unjustly, he shall go to hell Sharh al-sunna, These are valuable books, and do convey perhaps the largest and most important part of our din: the basic Islamic beliefs, and general laws of the religion.

Our discussion here is not about these broad principles, but rather about understanding specific details of Islamic practice, which homosexualitet called precisely fiqh. For this, I homosexualitet any homosexualitey investigator who homoeexualitet the issues will agree that the English translations are not enough.

Homosxualitet the perhaps 10, hadiths that are sahih are, for the mujtahid, as one single hadith, and he must first know them in order to join between them to explain homosexyalitet unified command of Allah. What does a mujtahid do in such hhomosexualitet instance? But another rigorously authenticated hadith prohibits fasting on Friday alone Bukhari, 3. Some scholars hold Sundays offensive to fast on for the same reason, that they are venerated by non-Muslims.

Other hadiths permit fasting one of these days together with the day hojosexualitet or the day after it, perhaps because no religion venerates two of the days in a row. Here as elsewhere, whoever wants to understand the ruling of doing something in Islam must know all the texts connected with it. A non-scholar, for example, reading through Homosexualitet al-Bukhari will find the hadith that the Prophet Allah bless him and give him peace bared a thigh on the ride back from Khaybar Bukhari, 1.

But in fact there are a number of other hadiths, all of them well authenticated hasan or rigorously authenticated sahih that prove that the Prophet Allah bless him and give him peace explicitly commanded various Sahaba to cover the thigh because it was nakedness. Such as the fact that when he went into battle, he was not permitted to retreat, no matter how outnumbered. Or such as the permissibility for him alone of not breaking his fast at night between fast-days.

This is a general ruling ostensibly pertaining to all homosexuallitet food. But what else do the hadiths say, and more importantly, are you sure you know it?

The above examples illustrate only a few of the methodological rules korqn by the mujtahid to understand and operationalize Islam by joining between all the evidence. Secondly, in the Khaybar hadith in Sahih al-Bukhari about baring the homosexualitdt and the hadiths commanding that the thigh be covered, we saw the principle of how an explicit prophetic command in words is given precedence over a mere action when there is a contradiction.

In other words, they are but three tools of a whole methodological toolbox. We do not have the time tonight to go through all these tools homosexualitet detail, although we can mention some in passing, giving first their Arabic names, such as:. Whoever joins between these two homosexuaoitet of the revelation is taking his Islamic practice from the word of Allah and His messenger, whether he does so personally, by being a mujtahid Imam, or whether by a means of another, by following one.

The mujtahid Imams trained a number of scholars who were at this level. It is one of the howlers of our times that these words are sometimes quoted as though they were addressed to ordinary Muslims. A lifetime of study would hardly be enough for this, a fact that Abu Hanifa knew better than anyone else, and it was to scholars of istinbat, the mujtahids, that he addressed his remarks. Whoever quotes these words to non-scholars to try to suggest that Abu Hanifa meant koran it is wrong for ordinary Muslims to accept the work of scholars, should stop for a moment to reflect how insane this is, particularly in view of the life work of Abu Hanifa from beginning to end, which consisted precisely in summarizing the fiqh rulings of the religion for ordinary people to follow and benefit from.

The last point raises another issue that few people are aware of today, and I shall devote the final part of my speech to it. If a person who is not a hadith specialist needs to rate a hadith, he will usually want to know if it appears, for example, in Sahih al-Bukhari, or Sahih Muslim, or if some hadith scholar has declared it to be sahih or hasan.

A mujtahid does not do this. Because among hadith scholars, the reliability rating of individual narrators in hadith chains of transmission are disagreed about and therefore hadiths are disagreed about in the same manner that particular questions of fiqh are disagreed about among the scholars of fiqh.

Like the schools of fiqh, the extent of this disagreement is relatively small in relation to the whole, but one should remember that it does exist. This is particularly true in the present day, when specialists in hadith are not at the level of their predecessors in either knowledge of hadith sciences, or memorization of hadiths. We should also remember homosexualitet sahih means. There is a difference of opinion here between Bukhari and Muslim, in that Bukhari held that for any two adjacent narrators in a chain of transmission, it must be historically established that the two actually met, whereas Muslim koran others stipulated only that their meeting have koran possible, such as by one having lived in a particular city that the other is known to have visited at least once homosexualitet his life.

So some hadiths will be acceptable to Muslim that will not be acceptable to Bukhari and those of the mujtahid imams who adopt his criterion. The scholars have disagreed about the definition of this, some accepting that it is koran that a narrator be a Muslim who is not proven to have been unacceptable. Others stipulate that he be outwardly established as having been morally upright, while other scholars stipulate that this be established inwardly as well.

These different criteria are naturally reasons why two mujtahids may differ about the authenticity of a single hadith. The verification of this is similarly subject to some disagreement between the Imams of hadith, resulting in differences about reliability ratings of particular narrators, and therefore of particular hadiths.

I came [some time] after that and saw people in [winter] over-cloaks, their hands moving under homosexualitet cloaks Ibn Hibban, 5. We will dwell for a moment on this point not only because it helps illustrate the processes of ijtihad, but because in-depth expertise in this condition was not common even among top hadith Imams.

Daraqutni is perhaps the most famous specialist in the field whose works exist. According to the hadith, Anas ibn Malik Allah be well pleased with him said. These hadiths show homosexualitet the Basmala was recited aloud by the Prophet Allah bless him and give him peace as part of the Fatiha.

Wherever one recites the Fatiha koran sura aloud, the ruling for reciting the Basmala aloud is the same as reciting the rest of the Fatiha and sura aloud. Studying the five conditions above for a sahih hadith and the differences about them among specialists shows us why the mujtahid Imams of the schools sometimes differ with one another about whether a particular hadith is really from the Prophet Allah bless him and give him peace.

Whoever believes that a single scholar, whether Bukhari, Muslim, or a contemporary sheikh, can finish off all differences of opinion about the acceptability of particular koran, should correct his impressions by going and studying the sciences of hadith. What we can realize from this is that when we find a hadith in Sahih Bukhari that one school of fiqh seems to follow and another does not, it may well be that differences in fiqh methodology, hadith methodology, or homoesxualitet, play a role.

Let me summarize everything I have said tonight. The first is the knowledge of Allah and His attributes, and the basic truths of Islamic belief such as the messengerhood of the Prophet Allah koran him and give him peacethe belief in the Last Day, and so on.

Every Muslim can and must learn this knowledge from the Book of Allah and the sunna, which is also the case for the second kind of knowledge: that of general Islamic laws to do good, to avoid evil, to perform the prayer, pay zakat, fast Ramadan, to cooperate with others in good works, and so on.

Anyone can and must learn these general prescriptions for him or herself. Our concrete examples of ijtihad enabled us in turn to understand to whom the Imams addressed their famous remarks not homosexualitet follow their positions without knowing the proofs. They addressed them to the first rank scholars they had trained and who were capable of grasping and evaluating the issues involved in these particular proofs.

Finally, we noted that the differences in reliability ratings of hadiths among qualified scholars were parallel homosexualitett the differences among scholars about the details of Islamic practice: a relatively small amount of difference in relation to the whole. So what should be said of someone who knows only Arabic and has some books of hadith, and wants to operate on your akhira?

Why Muslims Follow Madhhabs? Fiqh A third type of knowledge is of the specific details of Islamic practice. The Prophet Allah bless him and give him peace also said: Judges are three: two of them in hell, and one in paradise. Hadith Kofan The last point raises another issue that few people are aware of today, and I shall devote the final part of my speech to it.

Conclusions Let ohmosexualitet summarize everything I have said koran. Why is it necessary to follow one? OAS Profetiska Traditioner.

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It seems that in Toronto Islam is also under the same high protection. Today, at a protest somebody was arrested for mocking Islam. As I wrote earlier, a protest event was scheduled for March 20 at the offices of the Liberal Party of Ontario. It was caused by the fact that the Minister of Labour of our ruling party, Yasir Naqvi, endorsed an Islamic book, which in accordance with the Koran recommended wife beating as a tool for solving family problems. Despite the public outrage, the Liberals chose to ignore the issue and turn a blind eye on Muslim misogyny.

However, what they lacked in numbers, they made up for with their creativity. Eric Brazau, who was one of the organizers, was dressed like an imam and accompanied by a woman in a full Muslim niqab.

Using a microphone, he gave a mock Muslim sermon, assisted by the veiled woman. Reading from sheets of paper, he also counted all the benefits you would get here if you are a religious fanatic. It was a satirical performance, which still focused the attention on the flaws of Islam. Then two police women stopped by and a police van for transporting people under arrest parked in the side street. Many of the people who were passing by found the event amusing — laughing and stopping to take pictures.

Then some Muslims started to argue with the protestors, although everything was kept peaceful. At certain point the police decided that the mockery of Islam is getting dangerous and sprang into action. So it is not a question of whether or not to take our din from scholars, but rather, from which scholars. And this is the reason we have madhhabs in Islam: because the excellence and superiority of the scholarship of the mujtahid Imams—together with the traditional scholars who followed in each of their schools and evaluated and upgraded their work after them—have met the test of scholarly investigation and won the confidence of thinking and practicing Muslims for all the centuries of Islamic greatness.

The reason why madhhabs exist, the benefit of them, past, present, and future, is that they furnish thousands of sound, knowledge-based answers to Muslims questions on how to obey Allah.

Such a person does not really know what he wants; the cars on the lot do not come like that, but only in kinds. GOD loves the equitable. GOD enjoins you only from befriending those who fight you because of religion, evict you from your homes, and band together with others to banish you. You shall not befriend them.

Those who befriend them are the transgressors. However, to be a winner we have to advocate righteousness and forbid evil. Let there be a community of you who invite to what is good, advocate righteousness, and forbid evil.

These are the winners. You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them.

Some of them do believe, but the majority of them are wicked. The believing men and women are allies of one another. They advocate righteousness and forbid evil, they observe the Contact Prayers Salat and give the obligatory charity Zakat , and they obey GOD and His messenger.

The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved. I hope the above has been helpful, God willing. If you desire further clarification please do not hesitate to write to us.

There are men who have lived a homosexual life that has left that life behind and are now happily married. When those men appear to tell their story, they are often attacked by other men who have chosen a homosexual life style who claims that it is impossible to first be gay and then turn straight, and are sure that these men must be lying to themselves.

As it turns out some people living a homosexual life, and some people supporting people living homosexual lives, simply cannot accept and will even quite aggressively argue against the fact, that there are men who can be confused for a while, but later get their sexuality sorted out and return to leading a heterosexual life.

It is kind of the same phenomena that people who decide to dedicate all their worship to God alone go through. They are constantly approached and attacked by those who have chosen to stay behind, who wish that they too would stay in their place and not change, not move forward and not leave them behind, as it exposes their choice. We all go through a purification process in this life, as we are all born into this world with qualities to rid ourselves of, rooted in our ego.

Some go through more obvious purification than others and this can be a true blessing and some less obvious, but equally as important and serious.

To help us in this process, God has provided for us some extremely powerful tools. One of the most important tools is the daily Contact Prayers — Salat. There are a few verses in the Quran giving us the formula for how to do this. Will this be fair to the girl in islamic terms? Ask yourself this: Would you want somebody to marry you for the wrong reasons?

God clearly tells us that there must be love and care between a husband and a wife. These are signs from Him that two people are meant for each other. When there is no love between two people, there can be no marriage Sometimes we make things more difficult for ourselves than they need to be.

We allow ourselves to accept pressure on us suggested by other people. It is up to us to accept those suggestions, or ignore them. You must lead your life in your own way, in your own time.

This way you are guaranteed to become miserable and also make people around you miserable. It sounds as if you need some time for yourself to regain your strength, clarity, sense of direction and focus in life.

You need to figure out who you are, where you want to go in life, and how you intend to get there. Only then can you honestly lay out your travel plans and find a suitable companion to join you on your journey trough life. If you do, your family will never look at you the same way again, even if you eventually choose a heterosexual life — you know that. Know this. We do not possess the power to make ourselves, our family, or anyone else happy or miserable — only God possesses that power. His promise to us is that if we choose Him as our Lord and Master, He will provide for all our wants and needs.

He will also provide for us the understanding of what is happening in our lives, that we may happily accept whatever is going on around us, and willingly submitting to the same. Once you repent and reform, ALL your past sins will turn into credits for you. You will start anew, and face life with support from an Almighty, Most Wise. GOD transforms their sins into credits. To stay on His path we need to nourish our souls, that our body and its desires looses its power and control over us.

We actively do this by feeding our souls five times a day through Salat. To learn exactly how to perform the pure Salat which will immediately start your growth, see:. We sincerely hope that our message to you can be instrumental in helping you find your way back to the straight path. We really want to help you with any other questions you may have about this issue. Stay with God. You are guaranteed success, happiness and victory this way. Salamun Alaykum,. What we can tell you for sure is this — you are absolutely Guaranteed misery if you do Not try not to lead a homosexual life.

An allegory: If you find yourself walking around to find a certain location, and you come to a complete dead end, you automatically turn around and change direction. You do this even though you do not know exactly where that turn will lead you.

This is simply the logical thing to do. When we send our children to school as they start out as innocent young hopefuls in life, should we tell them that they should only do their outmost if they were absolutely sure that they were going to successfully graduate from university? Because if we did we would stamp them before they even gave themselves a chance in life, and before they even started taking one small step at a time towards victory.

You can At Least give yourself a chance. You deserve one. That is why you are here on earth in the first place. Embrace this chance, thank God for this chance, and trust Him to lead you forward.

koran homosexualitet

My objective was to show the gay community, and also Muslims, that there are modern Muslims in Denmark. The media fixates on homosexualitet, aggressive Muslims who live according to customs more appropriate in the Middle Ages. I wanted to demonstrate that to be gay homosexaulitet Muslim is homosexualitet possible and okay. I went on a diet, I homosexualitet the gym several times a week, and I lost some weight. Eastern European countries are another story.

Your life is more threatened…and the predominant religion there is Christianity. In Ukraine, your life koran in danger. There are Christian countries in Europe that are closer to Saudi Arabia, koran just confirms that fanatics exist everywhere. Homosexualitet other countries, people claim that the Koran is koran source of criminalization of homosexuality.

Nonetheless, in koran Koran there are passages that have homosexualitet interpreted as homosexualltet proscription against homosexuality, such as the warnings to the inhabitants of Lot, similar to the tale of Sodom homosexualitet Gomorrah in the Homosexualitet. Publicerad: 28 September, i HomosexualitetKoran. Etiketter: HomosexualitetIslam.

Patrik Lindenfors blogg. Mr Gay Denmark kommer ut … som muslim. Like this: Like Koran Skriv en kommentar Namn: E-post: Hemsida: Kommentar:. Sorry, your blog cannot share posts by koran.

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Homosexualitet. I Guds namn, Den Barmhärtigaste, Den Nådigaste. Homosexuality and Islam (Submission). Notis: Det följande är en reproduktion av artiklen. Khader anger att zina även innefattar onani, sex under menstruation, homosexualitet, prostitution och sex med djur, s.k. tidelag. Det krävs starka bevis vid.

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